Who still counts as Native American in 2026? - The Sunday Story

谁才是印第安人?揭秘美式“血统法”。

The Story

2026-07-05

32 分钟
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As the United States marks 250 years of modern America, a country founded on freedom, liberty, and justice, for Native Americans, that history reads very differently. After centuries of oppression, survival, and the ongoing reclamation of culture, what does it mean to be Native American today? And why does the question of who has the right to claim that identity remain so deeply contested? This podcast was brought to you thanks to the support of readers of The Times and The Sunday Times. Subscribe today: http://thetimes.com/thestory Guest: Louise Callaghan, senior US correspondent, The Sunday Times.  Host: Manveen Rana. Producer: Dave Creasey. We want to hear from you - email: thestory@thetimes.com Read more: Who still counts as Native American in 2026? Photo: Tailyr Irvine for the Sunday Times Magazine. This podcast was brought to you thanks to subscribers of The Times and The Sunday Times. To enjoy unlimited digital access to all our journalism subscribe here. Hosted on Acast. See acast.com/privacy for more information.
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  • From the Times and the Sunday Times, this is The Story on Sunday.

  • I'm Manveen Rana.

  • This weekend on the podcast and across the Times, we’re marking 250 years since the Declaration of Independence.

  • Yesterday, we heard how modern America was forged through revolution and war.

  • But for the Native Americans, that history reads differently.

  • Dovard Madeira Sr. is 80 years old and he lives on the Spokane reservation.

  • He told me that because of the shame that he was given and that he grew up with,

  • when he was a kid he'd go to the cinema

  • and he'd watch cowboys and Indians films and he'd cheer for the cavalry.

  • For centuries, their cultures have been pushed to the margins.

  • Children taken from their families, languages banned, and traditions forced underground.

  • As I was reporting the story and I was speaking to non-Native Americans,

  • people would say things like, "Oh, are they still here?"

  • The Sunday Times Senior US Correspondent Louise Callaghan has been to visit a family who are striving to change that.

  • I spent some time with the Madeira family

  • who are raising their children in their culture, with their ceremonies, with their language.

  • All of that was pretty much illegal until 1978.

  • But that revival has exposed a deeply contested question.

  • After centuries of displacement, assimilation, and intermarriage,

  • who actually gets to call themselves Native American and how should that be determined?