What Do Medieval Nuns and Bo Jackson Have in Common? (Update)

中世纪修女和博杰克森有何共同之处?(更新)

Freakonomics Radio

2025-06-25

36 分钟
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In this episode from 2013, we look at whether spite pays — and if it even exists.   SOURCES:Benedikt Herrmann, research officer at the European Commission.Steve Levitt, co-author of Freakonomics and host of People I (Mostly) Admire.Dave O'Connor, president of Times Studios.Lisi Oliver, professor of English at Louisiana State University.E.O. Wilson, naturalist and university research professor emeritus at Harvard University.  RESOURCES:You Don't Know Bo: The Legend of Bo Jackson, documentary (2012)."Amputation of the nose throughout history," by G. Sperati (ACTA Otorhinolaryngologica Italica, 2009)."The Appearance of Homo Rivalis: Social Preferences and the Nature of Rent Seeking," by Benedikt Herrmann and Henrik Orzen (Center for Decision Research and Experimental Economics, 2008).  EXTRAS:"What It’s Like to Be Middle-Aged (in the Middle Ages)," by Freakonomics Radio (2025).
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  • Hey there, it's Stephen Dubner.

  • We heard from a lot of listeners who really liked our most recent episode,

  • which was called What It's Like to be Middle-aged in the Middle Ages.

  • So I figured you might want a little bit more medieval programming.

  • Here is a bonus episode.

  • It's an updated version of an episode we first published in 2013.

  • It's called What Do Medieval Nuns and Bo Jackson Have in Common?

  • The answer is probably not what you think.

  • As always, thanks for listening.

  • That's Lisa Oliver.

  • When we spoke with her for this episode around 12 years ago,

  • she was studying medieval law at Louisiana State University.

  • And what do you think she's talking about that was so darn painful?

  • Between the 5th and the 12th century in early modern Europe,

  • barbarity swept through the continent and also the island of England,

  • and often the targets of these attacks were monasteries and nunneries.

  • But nunneries, you had the added incentive of rape to add to sort of pillage and destruction.

  • For a nun, rape was especially problematic, aside from the obvious reasons.

  • Rape violated a nun's chastity.

  • which meant that as a bride of Christ, she might be forbidden entry into heaven.