2012-04-16
18 分钟This is bioethics bytes with me, David.
Edmonds and me, Nigel Warburton.
Bioethics Bytes is made in association with Oxford's Uhiro Centre for Practical Ethics and made possible by grant from the Wellcome Trust.
For more information about bioethics bytes, go to www.
Dot practicalethics dot ox, dot ac dot Uk or to itunesu.
A stone on the beach we assume has no moral status.
We can kick or hammer the stone and we've done the stone no harm.
Typical adult human beings do have moral status.
We shouldn't, without a very good reason, kick a man or woman.
Often contentious moral issues such as embryo research or abortion, or whether to turn off a life support machine, turn on disagreement about the moral status of the embryo, fetus or individual.
So the key questions are who or what has moral status and why?
Geoff McMahon of Rutgers University takes on these tricky questions.
Jeff McMahon, welcome to bioethics Bites.
Thank you very much.
The topic we're going to focus on today is humans and moral status.
Let's start at the beginning.
What is moral status?
If it's okay with you, I'm going to call it moral status.
In my view, moral status is a set of intrinsic properties possessed by an individual that grounds the attribution of rights, or that grounds a requirement of respect for that individual that is in some way independent of that individual's interests.
What do you mean by intrinsic?